Thursday, July 21, 2011

Motos, Modernism, & Metaphors

Modernism is the name given to the period which began roughly with the Enlightenment, as rationality and science began to replace superstition and religion as the primary arbiter of truth. It really gained steam with the Industrial Revolution and served as the philosophical foundation for most of the Twentieth Century. But throughout that period Modernism had its detractors, those who argued against universal truths, until finally towards the end of the Twentieth and the beginning of the Twenty-first centuries a new school emerged, which is referred to as post-Modernism (which says more about what it is not, than what it is). Science itself has lent credence to this movement, as the new physics, specifically Chaos Theory, is demonstrating that at the sub-atomic level there appear to be no rules, or at least none which are detectable to us at the present. Modernity as a system of approaching ultimate truth is rapidly crumbling in the face of various truth claims from science, philosophy, and religion.

I have been struggling with this changing reality for some time, as it has a tremendous impact on my professional life. The Christian faith, so long held (or at least given lip service) as the arbiter of Ultimate Truth, has found itself challenged in this claim from various fronts, including from within.

And now, after having read a couple of recent essays dealing with motorcycles and Modernism, I find that my struggle is extended from my vocation to my avocation! Sigh ... is nothing safe!?

Let me share my pondering. In a blog written by Paul d'Orleans (The Vintagent), he discusses the history of the "industrial suit" or one piece utility suit (coveralls). First developed as a "boiler suit" in the early 1800's to protect workers who had to climb into the fire box of coal burning steam engines to clean them, it rapidly gained favor in many industries as a pragmatic tool and became a symbol of industrial progress. d'Orleans goes on to state that Adolf Loos declared the one-piece industrial suit as the ideal expression of Modern dress, devoid as it was of useless ornamentation. The industrial suit, connected with ideas of efficiency as demonstrated in Henry Ford's mass production techniques and the Bauhaus School of architecture ('form follows function') became the "model for humanity's salvation from itself."

Let's explore this a bit. Anyone who is an aficienado of Moto GP knows full well the advantage and value of the ubiquitous one-piece riding suit, contructed of the latest in space-age developed and wartime-tested material and armor. In virtually every race one can see one of the superb riders taking a spill at VERY high speeds, man and machine sliding along not inconsiderable distances; when the dust settles 99 out of 100 times the rider stands up, basically unscratched to bang his head at the mis-step that led to the fall.

And therein lay the rub, so to speak. While it is certainly true that on occasion the machine will fail and result in a wreck, most often it is the man that fails: a poorly chosen line, an overly optimistic entry speed, a moments hesitation, a little too much brake or many other acts of pilot error usually cause the spill. Man puts himself at risk through his own hubris.

That is the Modernist error - thinking that we can save ourselves from ourselves, if only we have the right knowledge, applied correctly. The Utopian ideal of which thinkers such as Charles Fourier, Comte de Saint-Simon, Marx, Engels, William Morris, and Edward Bellamy all wrote. Yet they all failed in the same fashion; the very concept of Utopia came from the work of future Chancellor of England Thomas More, who used it to describe a perfect world which does not exist!

What does this have to do with one-piece riding gear? One must differentiate between protection and salvation; the riding suit protects us from the results of our own hubris, but it does not save us from the hubris itself. The post-Modernist understands that salvation lay beyond the self, just as the motorcyclist understands that good gear protects, but only right understanding (how to pick a good line, how to apply brakes - information which comes from beyond oneself) combined with right action (actually picking a good line and actually applying proper braking - choices one makes) saves.